Action for Change
by Larry B. McNeil,
Director, West Coast Industrial Areas Foundation
From Parks as Community Places: San Francisco 1998, a publication on an Urban Parks Institute conference.
A veteran of 26 years of organizing, Larry B. McNeil is the West Coast
Director for the Industrial Areas Foundation. He began his organizing career in 1972 when the United Methodist Church hired Mr. McNeil to organize in North Nashville. Mr. McNeil has served as a member of the national Industrial Areas Foundation staff since 1977, organizing in Chicago, New York, and California. He has trained thousands of institutional leaders and organizers throughout the United States and United Kingdom.
Frankly, I was a little reluctant to talk to all of you, because I've
heard that a
good number of you are somewhat crazy. The very fact that you favor public
spaces puts you
on the ideological fringe of society. Market ideology has so triumphed in the
way we think
about cities, about public spaces, about government, about schools, about our
mediating
institutions, that the whole concept of what is public has been somewhat
warped.
However, you are in a fine tradition. Teddy Roosevelt was crazy. Having
ridden his
horse through the majestic hills and valleys of Yellowstone, he made it a
national park.
California congressman Phil Burton was crazy. In four years he preserved more
national
park and wilderness land than all presidents and congresses before him combined,
creating
parks in almost every state in the union. His legislation preserved nearly 5% of
the
landmass of California and nearly 10% of the entire land mass in the United
States.
The mothers who moved their baby carriages onto the construction sites in
Central Park
were crazy. They were up against the most powerful man in New York, Robert
Moses. Even
though he sent his crews into the park at night, and put a fence around the site
so that
the mothers couldn't get in, the mothers eventually beat him, and the southern
part of
Central Park was saved from commercial destruction.
"Crazy" is when you look at the world through two sets of eyes. The
eyes of
the world as it is, and the eyes of the world as it should be or could be. Most
people get
stuck in the world as it is. They become so mired in the present that they
forget to
imagine. Utopians make the opposite mistake. They become so enthralled in their
vision of
the future that they fail to do the dirty day-to-day work to make their vision
real.
That was why my colleagues and I in the Industrial Areas Foundation look for
leaders
who are integrated schizophrenics. These are leaders with double vision.
They can
actually see what is not there, and they can see the practical organizing and
political
steps that make that vision a reality. They join a long line of practical
visionaries whom
the world often views as crazy.
Many of you are doubly crazy. Because you say that place is important.
Management guru
Peter Drucker says that place is irrelevant. Most multi-national CEO's say place
is
irrelevant. Our global economy has divorced investment, work, product, and
market. We talk
to global strangers on the Internet.
And yet in the midst of these massive, fragmenting changes, many of you
consistently
pursue a philosophy of the human race that places us humans in families and
communities;
that has nurtured us through the mediating institutions of church and synagogue
and mosque
and union, school, neighborhood and civic institutions; that places us in a
sustainable
environment as caring custodians of the earth. You must be nuts.
Because we are running against the stream of the dominant culture, we must be
very good
at creating change. And if you want change, you have to organize, and you've
got to
mobilize. Amateurs and do-gooders almost always want to skip the organizing
and go to
the mobilizing. That is why they often fail and why the changes they win often
don't last.
So, let's start where you have to start, with organizing.
Organizing
There is no such thing as an un-organized community. It doesn't exist. Every
community
is organized. But most communities are organized for failure. A large part of
that failure
is that the majority of people have no voice in the decisions that affect them.
They are
spectators and consumers. They exercise some control over the remote control,
and can
choose between offerings on the Home Shopping Network, but they have little
voice on
public decisions about schools, land use, transportation, health care, and
economic
development.
Without a voice and without connection to others, people tend to become
bitter, removed
and cynical. They become "factoid opinionated" - fair game for radio
and TV
talk shows, where intensity and certainty take the place of argument and debate,
and where
private opinion always wins out over public judgment.
In the face of this very common condition, leaders and organizers have to
make a
fundamental decision: do I look at these under-involved people as assets, or do
I look at
them as liabilities? Do I seek to tap into their abilities or do I try to avoid
them as
problem-causing distractions? My bias is clear: the most under-utilized resource
in
America is the brain power of the average citizen. People who live and work in a
place
already know a lot. If asked to think, they will. Given a respectful
opportunity, they can
be part of a listening, collaborating collective that is productive and
wise.
Now, you've got to do three things before you start mobilizing. Number one,
you must
build a base. Number two, you must do both empirical and experiential research.
Number
three, you must do a power analysis.
Building a base
Power is the currency of public life. You can't effectively play in the
public arena
without power. Maybe you can cite a few examples in which power was not
determinable, but
the smart use of power will decide most issues.
The first step of organizing therefore is to disorganize the already
organized
community and to re-organize it into an inclusive form of power. Now, we
do that
through conversation. Throw away your surveys - throw away your polls. They can
only tell you people's opinions. The only way I know to bring different kinds of people together is through face-to-face conversation. And our tools for that are the individual face-to-face meeting and the small group or house meeting.
We are attempting to break up the old ways of doing things - to create new
and
different kinds of conversation that open people and institutions to new
alignments and
new arrangements. The purpose of these conversations is to get past stereotype
and the
differences of race, religion, region, position and philosophy. Their center is
the
exchanging of story - the story that points to one's uniqueness and
particularity. Often
these stories contain pain, humor, and perseverance. But as these conversations
occur by
the hundreds, with people engaging the people they hadn't known or only
perfunctorily, the
old patterns of relating begin to appear narrow and past-oriented.
The circles of people in the discussion expand so that new perspectives are
added.
Slowly, as these conversations continue, what we might be able to do together
begins to
expand. We have created significantly more capacity for future action because
the people
are in relationship with one another. Institutions used to doing things their
own way and
by themselves are now in relationship, creating an institutional power base for
change.
All too often, people skip this step. They skip the systematic
disorganization and
reorganization. Being task or issue-oriented, they end up skimming off people
from various
institutions who are already activists or issue-oriented. Usually that's a very
small
group. The all too familiar pattern is that these small bands of activists work
themselves
to death while verbally abusing the uncommitted. The uninvolved go along with
their lives,
cut off from the opportunity to act for themselves or to be part of something
bigger than
themselves.
Someone once said, "No man on his deathbed ever regretted the time he
spent with
his children." No leader or organizer will ever regret the organizational
time
devoted to disorganizing and reorganizing their base.
What we must remember is that we are organizing for sustainable
change. We can't
take short cuts, rally people around an issue, and be equally effective. Many
people are
fearful to go into action unless they know their allies, since the very nature
of action
is open-ended and unpredictable (you never know what reaction you're going to
cause).
However, trust created ahead of time allows maximum flexibility inside an
action. Deeply
connected leaders can risk more. They can have setbacks and still hold together.
Thinly
connected leaders will act more cautiously, not unlike thinly connected couples
who have
to dance around hard issues for fear of separation. Deeply connected leaders
focus more on
results. Thinly connected leaders worry about tactics and who gets the
credit.
Our job then is to find established leaders and connect them to potential
leaders. Let
me be clear on my definition of the leader: a leader is someone with a
following who
can deliver that following. Don't get seduced by people with titles,
degrees, loud
voices and eloquent words. Definitely don't get seduced by 30-day wonders who
talk a good
game but don't follow through, nor by entrenched critics who inflate themselves
by always
being against. It is easy to mobilize against things. It is harder and more
demanding to
organize for something.
Also, please - please - realize ahead of time there is no such thing as a
community person. Start instead with the assumption that people are complicated, multi-layered, multi-generational, capable of notable acts and dastardly deeds. They are shaped, but not deterministically limited, by their childhood and adult experiences. Each is unique, each is constructing a life consciously or unconsciously out of the stuff they have been given.
They have a spirit, they have gifts, and they have abilities. Never
underestimate their wisdom and sophistication.
Partnerships
Part of building a base for change is forging partnerships, particularly
between
private and public sectors. Each side has probably had either bad or mixed
experience with
such partnerships. Let me make a few suggestions about what could possibly make
them real
and productive.
There have to be real relationships built so that each side knows the
real
interest of the other. Partnerships blow up without that understanding.
Secondly, there
has to be a clear understanding of what each party brings to the
partnership. Why
would you even form a partnership if it does not add up to more power?
Non-profits tend to bring idealism, vision, experiential expertise, and most
importantly, pressure for change. All the smart politicians understand the
importance of
that pressure. After meeting with the group and agreeing with the group in the
Oval Office
one day, FDR said, "Now, go out and pressure me so I have to do it."
A school superintendent approached me last year, and he said, "You
should form an
IAF organization in the area of this school district." I told him we were
fiercely
independent, that we would never organize for a public entity, and that, in
fact, if we
had an organization in this area, the leaders would probably pressure him to
improve the
schools. And he said, "That's what I need. I need the pressure from outside
the
district to force us to make the changes we need to make. It may occasionally
make my life
more miserable, but it is essential for me so that I can do my job."
Public sector leaders tend to bring structure and resources. They bring
pragmatism,
they bring potential expertise, and some ability to maintain and sustain what
has been
created. The down side is that non-profit leaders have a tendency toward
impulsiveness and
excessive earnestness, while public sector leaders have a tendency toward
routine and
arrogance. And both sets of tendencies can be overcome if each side realizes it
needs the
other for the success of the partnership. And neither side needs to like the
other. That's
not important. They only have to understand one another, each being open enough
to listen
and learn. But they're free from the burden of liking each other.
Judge Learned Hand once said; "Truth is most likely to arise from a
multitude of
tongues." He recognized that we only have our truth filtered through our
experiences
and passions and prejudices. One of the reasons we take time to build a base - in
addition
to building more power for change - is that through those hundreds of
conversations we
begin to see a clear picture of what is and what could be. My vision begins to
merge into
our vision. And as it does, it almost always will be deeper, broader, and
better.
In East Brooklyn, New York, my counterpart, Mike Gecan, began hundreds of
individual
meetings with people, asking them what they were going to do about their
community.
Sociologists looking at that area could have made an issue list a mile long. But
what
emerged from those conversations - often emerging between the lines - was a
deep desire
to own their home, to be rooted in a community with something at stake. So,
conversations
were held with denominational leaders, bankers, politicians, so-called housing
experts,
and clergy.
What emerged was a project called Nehemiah Housing, built from the rubble and
vacant
lots and dilapidated buildings. Now 5,000 families live in their homes. Most of
them were
former renters or living in public housing. Now they live in a new
community.
Research
Few would disagree that we shouldn't go into action until we have done
careful
research. For me, however, that research has to be done on two levels: the
empirical and
the experiential. We have to know the facts, but we also have to see the
picture. The two
are not the same.
In order to know the picture, we have to be eternally vigilant about the
so-called
"experts." Experts are those who talk in symbolic, abstract
language about
their subject matter and have a vested interest in maintaining arcane
exclusivity.
On the power pattern they are often fronts for powerful special interests,
who hide behind a supposedly objective expertise. Robert McNamara was an expert - a whiz kid who had a new scientific analysis to the conduct of war. According to McNamara's system, the United States was still winning the war the day our last troops left Vietnam - because our body count on that day was lower than their body count. His system didn't
account for
the grit, will, imagination, and tenacity of the indigenous Vietnamese
people.
Experts told us where to put the freeways that destroyed communities and
added to urban
sprawl. Susan Estridge is a regular political expert on TV. Her claim to fame
was running
the Dukakis campaign. Housing experts gave us Cabrini Green and Imperial Courts.
In
downtown Los Angeles, the experts gave us pedestrian malls on the second and
third floors
of buildings, and wonder why LA is dead after five p.m.
All too often the credentialed experts never talk to un-credentialed experts
who live
in the community. Average people all over America could have told Ms. Estridge:
"Don't put Dukakis in the tank with that silly hat on his
head."
In South Central LA the official food inspection experts never seemed to get
around to
inspecting the grocery stores - where they would have spotted rotten meat,
wilted
vegetables, and rodents and roaches. So 300 leaders from the South Central
Organizing
Committee put on food inspector badges. And with clipboards in hand they
inspected all the
grocery stores in their community. When they got to one store the employees
looked tired
and haggard. They complained that their bosses learned of the inspection the
night before
and made them stay there all night to clean the store. And as a result of that
kind of
research the organization entered into negotiation with all the food store
chains and the
stores were cleaned up.
When IAF Latino leaders from San Antonio told story after story of how their
streets
were flooded during the rain while the white parts of town were not, they were
assaulted
with statistics and studies showing an equitable distribution of public dollars
for all
areas. That's bunk. Over the next several years, those leaders won several
hundreds
of millions of dollars of public work construction on their side of town. Now
when it
rains, they can send their kids to school.
Watch out that the facts don't distort the picture.
Ivan Illich tells the story of experts in Mexico who decided that it would be
a boon to
individual families and communities if women were given sewing machines: they
could sew
for their families and start little cottage industries and make it in their
spare time. So
the government bought all the women in that village sewing machines. Within a
few weeks
almost all the sewing machines were back in the pawnshop. No one bothered to ask
the women
if they wanted to sew. If they had asked, they would have seen a different
picture.
Power Analysis
In addition to building a base and doing your research, you have to do a
power analysis
before you go into action. You have to answer the question: "whose
interests are at
stake if we take the following action?" I've learned this the hard way. In
my first
job as an organizer, I was working for the United Methodist Church, a
neighborhood center
in Nashville, Tennessee. I had organized the central city housing projects, and
I had
organized farmers in the surrounding communities in Davidson County. Then I had
the bright
idea of bringing them both together to campaign against the Nashville Gas
Company.
This was at the height of the oil crisis in the early '70s. Gas prices were
racing up,
and the Gas Company was asking the city for a 25-year extension on their
exclusive right
to supply gas to the city. Our plot was to hold up the extension until we could
negotiate
something on the gas rates. What I didn't bother to find out was that First
American
National Bank was the largest stockholder in the Gas Company. And that the
chairman of the
board of that bank, Andrew Bennedict, was the largest contributor to the United
Methodist
conference and a personal friend of the United Methodist bishop. And that the
wife of the
bishop, Mrs. Finger, sat on the board of the agency that employed me.
Right after the fight with the Gas Company, Mrs. Finger made the motion to
fire me, and
I was gone. Ever since then I have become a firm believer in doing a thorough
power
analysis. What the power analysis will tell you is who are going to be your
probable
enemies, and who are going to be your potential allies. It also helps you assess
your
chances of winning.
Two thousand leaders throughout Southern California came together for house
meetings
about ten years ago. In conversations with seven or eight other people, they
talked about
dreams for their families and their struggles. Over and over again people talked
about the
difficulties of making ends meet, of working two or three jobs. One woman told
of the
decision she had to make the previous Friday about whether to buy her kids shoes
or
whether they ate that night. Not a single person said a word about raising the
minimum
wage.
But when the research showed was that there was a five member commission in
California,
appointed by the governor, that set the minimum wage, the question was brought
back to
those leaders. Do we now campaign to raise the minimum wage? Who would we have
to fight?
Who could be our allies? Do we have any chance at all of winning? Just as an
aside, it's
very important that you have a chance of winning. People have enough experience
with
losing in their lives - we don't need to be leading them into campaigns they
have no
chance to win.
The initial analysis looked pretty bleak. Every major business group in the
state of
California was on record against any increase in the minimum wage. And though
the minimum
wage hadn't been raised in eight years, The Chamber Of Commerce, The Business
Roundtable,
The Retailers Association, The Wholesalers Association, and The Merchants and
Manufacturers Associations were all against the raise. On our side we had
Catholic
bishops, organized labor and our own organizations.
Long discussions followed in which people argued and debated. Gradually most
of the
leaders came to a conclusion. The only way we could win was if we could split
the business
community, and dropped all other issues and focused exclusively on raising the
minimum
wage. This would be very hard to accomplish.
Now, let me summarize a little bit before I go on. We've built a strong
base in
community institutions. We've had thousands of people in conversation, hearing
and
connecting their stories. We've done our research. We know the facts, and we
know how
deeply the issue connected to their own individual stories, and we've done a
power
analysis. Now - and only now - is it time to mobilize.
Mobilize
You organize around people's interest. You mobilize around issues. Therefore,
we have
to take complex, multi-sided problems and turn them into specific, concrete,
immediate
issues. You can't mobilize about eliminating poverty. You can mobilize about
raising the
minimum wage to $5.01 an hour. You can't mobilize around the need for more
public spaces.
You can mobilize around the need to create a particular park on a particular
20-acre
parcel that costs $20 million to build and another $5 million to have it fully
programmed.
President Clinton did not understand this on the issue of health care.
Underestimating
the special interests, he never cut the issue in simple polarizing terms.
Instead, Ira
Magaziner produced a thousand-plus page document that was so complicated it was
almost
impossible to comprehend or explain. Its complexity made it easy to sabotage, as
the
special interests did with glee.
Clinton also did not understand another important dimension of the issue: you
need to
personalize it. Amorphous forces don't make decisions - men and women do. If
you want to
get change, you have to name the names. Clinton should have cut the issue as a
decision
between Mr. Smith, CEO of a major hospital chain, who makes $20 million a year,
and Mrs.
Taylor - a woman who worked all her life but can't get the operation she needs
to save
her life.
The failure to name names allows controlling interests to hide behind studies
and
experts. Henry Waxman understood this. That is why he made the seven CEO's of
America's
largest tobacco companies testify in person so that all of America could see
them lie in
concert.
Neither the five-member commission who decided the minimum wage, nor the
minimum wage
workers had ever met each other. At the beginning of the campaign, none of them
knew each
other's name. By the end of it, thousands of people knew each other's name. We
demanded a
hearing by the commission to be held in Los Angeles, the city with the heaviest
concentration of minimum wage workers. This was to be the first time the workers
had ever
met the people who set their wages. It was the first time the commissioners had
met the
people whose salaries they set.
We had quotas to bring 2,000 people to city hall on Saturday morning. Then it
rained.
And it rained. Some of you may know it never rains in Los Angeles. All the
banners for the
outdoor rally were washed away. We were sitting around wondering if anybody was
going to
show up. But then they started coming. Buses started unloading and cars started
unloading.
Whole delegations, large blocks, through the rain. All 2,000 showed up - soaked
to the
bone.
The city council chamber only holds 330 people. So, the commissioners had to
move to
several venues to seat all of them. The building was so packed we had to put
several big
men in front of the commissioners to make way for them to get from place to
place. The
2,000 leaders were disciplined and knowledgeable. When the first two
commissioners were
introduced - who had made earlier commitments to raise the minimum wage to
$5.01 - they
were greeted with thunderous applause. When the two who were introduced who had
voted consistently against any increase, they were greeted with resounding boos.
When Mrs. Morse, the as-then uncommitted undecided voted was introduced, she
received
polite applause. She knew that we knew that her vote would determine the quality
of life
for over 600,000 Californians. Except now they were real people to her.
Once you start mobilizing, you must be constantly and relentlessly in
action.
Every week we would have two or three actions. Business leader after business
leader began
to switch to our side. Former enemies became allies, whom we welcomed with open
arms. We
accomplished our goal of splitting the business community into those who were
responsible,
and those low-wage employers who were locked into their position.
We took Mrs. Morse to a garment manufacturer who was paying less than the
minimum wage.
He threw us all out. We took Mrs. Morse into the homes of minimum wage families
and had
her listen to the stories of 70 workers in the basement of a church. But now we
had a
problem. Among our own people and the press, our demand for $5.01 an hour was
beginning to
get a real life of its own. People who once thought they had no hope were now
feeling like
they had a chance of winning, and yet we knew we would have no chance of winning
$5.01.
We knew we had to practice the great democratic art of compromise. We went to
the Los
Angeles Times editorial board and asked them to write an editorial suggesting a
compromise
between no raise and $5.01 an hour. They did, and all our remaining actions
tried to get
people to buy into that compromise. Mrs. Morse remained uncommitted.
It came time for the vote in San Francisco. In Los Angeles 500 leaders
boarded buses
for the all-night trip to San Francisco. Most of them carried their change of
clothes in a
little plastic bag. When they got off the buses at the state office building,
they were
groggy and tired. Then they walked through the hallways toward the hearing room.
The
lobbyists for all the groups who had opposed us lined the walls. They looked
like Gucci
Gulch: a sea of $2,000 Rolex watches and Italian shoes.
Inside, the formerly inscrutable Mrs. Morse made the motion to raise the
minimum wage to $4.25 an hour. The people stood and cheered Mrs. Morse. And they cheered for themselves: they had just given the poor people in California $2.3 billion raise - the largest increase in the history of this country.
I have seen those kinds of victories all over the country. They are possible
if we organize and mobilize. If we organize and mobilize, we can save parks. We can create parks. We can reclaim neighborhoods and cities. We can move thousands of people into public life. We can create places in which we would like to live. But we have to remember the key steps:
One, you must organize before you mobilize. That means building a base, doing both empirical and experiential research and conducting a careful power analysis on the city in which you work.
Two, don't underestimate the capacity within individuals and communities. Neither disparage nor romanticize a community. Engage with its leaders - listen to them - build relationships and partnerships. Go into action together for what you want.
Three, don't give over your authority to the experts. Trust the collective imagination and vision.
Four, power is good - particularly when it is widely shared.
Argument is good - fighting is good - polarizing and personalizing are good. Action is good. Compromise is good! They are all part of the democratic process.
And lastly, make sure that your vision of what could be never succumbs to the limits of what is.
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